Jesus in John 3 said hhof himself “We speak what we know and testify what we have seen”. He spoke of himself as being plural which is not surprising for He is the same one who said “let us make man in Our likeness”.When John wrote he specifically used the Greek word “Ekeinos” which means “they” and “them” when talking about Christ, but the English translators interpretation was that into “he” and “him”, a singular person. So what John was trying to convey by choosing the word “ekeinos” is lost. John was speaking of the fullness of the Godhead being a plurality and being present in Jesus. We have other articles that go deeper into this, but the point here is that Jesus is a plurality and John called Him “They” and “Them” and not He and Him..Now when we go back to the beginning and on the 6th day when God made man in His likeness, He made Adam whole. Adam had not entered his deep sleep to be halved into male and female yet. It is in the first words about Adam that God “made him male and female He created “them” a pluarality. And “God blessed “them” as a plurality in unity and said to them “let them be fruitful, let them multiply let them fill the earth”.Adam had Eve still inside him called “the rib” when the Lord called Adam”them”. Like John called Christ “them” after the spirit of God descended upon Him like a dove, and remained with Him. They are A plurality in one.Then the heavenly Father said “this is My beloved Son in whom I am well pleased”. Why? Because this is the first time since the Garden of Eden a man was whole and not halved, not split into male and female. Christ’s counterpart, His helper and comforter is the 3rd person of the Godhead called the Holy Spirit . Christ at His baptism received His counterpart in Himself to not be exposed. They were not naked unlike Adam and His rib called Eve.John the Baptist confirmed this saying of Christ “29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. They must increase but I must decrease”. You see John was the witness at the wedding, He was “the friend”. The best man.Adam in his beginning was a plurality in one as Christ is a plurality in one. “Let us make make man in Our likeness”. So God did, but later He took the rib out and Adam called her Eve. They portrayed the Heavenly, Eternal Bride and Groom. But they were turned in side out for our understanding. The revelation from Adam is about Christ and His Bride. “The volume of the book is written of Me”. The spiritual unveiling. Food for those born again. Even when God said “let Us… He was showing Himself to be a plurality. He is more aptly defined as “They” and “Them” and not “He” or “Him”. Him and Her come from a split view. This is why the mandate was said from the beginning “24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh to mend that tare.That from the beginning which We have heard and We have seen We testify to you. Now for what came next.The Revelation of Adam and The foreshadowing of Christ’s Revelation
Adam was half the man of Jesus because his rib was taken from him. His hidden insides were seen when his rib called his wife was exposed. This was the Revelation of Adam, the unveiling, the exposure of what would not otherwise have been seen being the female side of God. This is why the Book of Revelation is not so much about catastrophe. It is “The Revelation of Jesus Christ, which God gave Him to show His servants”. The book concludes with Heavenly Jerusalem because that is the Hidden Side of Christ that cannot be carnally seen. She is shrouded in mystery, and catastrophe are the distraction . For even ar Mr Sanai it was shrouded with a tempest and a fire so that if even a man or beast should touch they would die. That was the smoke screen to deter the flesh. For we do not need boots and compass for our journey to the Father but spirit and truth. These are the tools of our trade. Flesh and blood does not inherit the kingdom but spirit does. That which is flesh is flesh and thst which is Spirit is spirit. You must be born again. Your new nature inherits the Kingdom of God which is Heavenly Jerusalem the Mother of those born of the spirit. (Galatians 4.26) The only thing that accesses the invisible is a new creation. This is the Israel of God and not some silly little head bobbers on planet earth called the Jews. (Galatians 6 15+16)
Thr Holy Spirit is Heavenly Jerusalem and is The feminine part of the Godhead that is equally God being co- founder and co-creator as seen brooding over the face of the waters during creation, much like She brooded over Jerusalem inside Christ saying “oh how I would’ve gatherrd you as a mother hen gathers her chicks but you are not willing”. Are you?
The Kingdom of God at hand is the Mysterous carnally unknowable Heavenly Jerusalem. She is our walled and guarded heritage “in Christ”. She is the full some of pure beauty and grace. These truths are for us the elect to more clearly see our heritage in the elusive one, Christ’s hidden person. Even as 1st Peter rightly defined the women “the hidden person of the heart”.
Christs other half is only exposed in this way. She is fully guarded and protected. Nothing that defiles can enter Her. She is impenetrable, and un-adulterated. She is in all ways an intricate part of the Godhead being “flesh of His flesh and bone of His bone” clothed in the invisible attributes of Christ that we His offspring are told to “put on” and “put off the works of darkness” as taught throughout the New Covenant.
Nothing carnal may enter, but the born-again can see Her and enter Her . (John 3.3-12)