In That Day

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IN THAT DAY

The Coming of the Kingdom, by faith or fact?

Lk17.20 Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; 21 nor will they say, ‘See here!’ or ‘See there!’[a] For indeed, the kingdom of God is within you.”

22 Then He said to the disciples, “The days will come (like today) whenyou will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look here!’ or ‘Lookthere!’[b] Do not go after them or follow them.

 

John 19.36 36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”

 

Christ clearly states that His Kingdom is of a different make up. He indicates that with the temple too when He said He would rebuild the it in 3 days. He was talking about His body. Subsequently we see the brick temple of that day ripped from top to bottom to where “the earth quaked, and the rocks were split”. Mt 27.51. Totally condemned and put out of business. Any structure of our day with that damage would not allow access but tear it down. But He rose victorious. And of that old age of a physical kingdom being Jerusalem, in Mt 11.13 that “all the law and the prophets were until John” the baptist. Meaning that all the pictures that were played out through the feasts and the sacrifices in the tabernacle/temple, were pictures of the eternal reality, the invisible kingdom, but not the kingdom itself. So when Christ kept saying “the Kingdom of God/Heaven is at hand” He meant right here right now!  The whole old order had expired as seen as the main theme in the book of Hebrews. 8.1 Now this is the main point of the things we are saying: We have such a High Priest, who isseated at the right hand of the throne of the Majesty in the heavens, 2 a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man. And again in Heb 8 13 In that He says, “A new covenant,” He has made the first obsolete.(mosaic) Now what is becoming obsolete and growing old is ready to vanish away. (the city the temple and the sacrifices up to 70 a.d.by Titus) So then the law, the sacrifices, the temple, the city, and the land have all expired as having had only temporary, pictorial meaning to describe the eternal. Eye has not seen nor cannot see the kingdom of God, nor ever will. But it is revealed by the spirit. So Christ truly set up the Kingdom to those born of the spirit, even as Paul said in Galatians that we are born from above, heavenly Jerusalem. So it is from that place that we are of the new creation, as Paul said in 2 Cor  17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.  So flesh and blood does not inherit the kingdom. I Cor 15.50  Once again in John 4 when Christ was talking to the lady at the well, 21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.” I plead with you not to follow the seekers of a kingdom on earth. Or even as Paul pleaded in Cor 5.20 “be ye reconciled” 6.2 2 For He says:

“In an acceptable time I have heard you, And in the day of salvation I have helped you.”[a]

Behold, now is the accepted time; behold, now is the day of salvation.

 

Too many people are looking over there when it is right here, “at hand”

Is Christ really coming down in this age to sit on some silly chair in a temple made by men?

 

Look at what YHWH told Ezekiel when he was taken up in visions to see something like the structure of a city. Ez 40.2. After an in-depth examination of that city in that heavenly vision he was instructed to “describe the temple to the people of Israel that they may be ashamed. Ez 43.10

 

Ashamed of what? At the notion that YHWH dwells in buildings made in this age by masons. Acts 17.24, Ex 20.25

This may be hard to receive but that whole thing going on in modern day Israel is anti-Christ. Not only is Christ the Temple, but the true city is a timeless eternal one (Heb 12.22, Mt 25.34) Anything else is a counterfeit. And we can say this also of “the land”. Let me demonstrate from scripture.
In Ex 4.22 the Lord said “Israel is my son, my firstborn“  Well we know Christ really is, but Israel is a picture of Christ. And we know they divided up the inheritance in Joshua and Israel became a land, hence “The promised land”. But Christ is the true son and the true land. That is why the “promised land” is not mentioned once in the New Testament, because those who are truly in the land, are in Christ, are in the firstborn, are in His Son, are in the spirit, and livingin His promises they are born from above and of that kingdom.
So since we are hid in Him (Col 3.1) let us seek the things that are in Him and not in the world. Keeping our eyes on Him and His kingdomthat is “not like this world”. Let us now enjoy the things He reveals to us by the spirit and the fruits of that Kingdom, looking for the blessed hope of being revealed with the One of whom we now enjoy being in His presence .

The Calendar, New Moon or New Month?

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STRONGS #2320 NEW MOON? OR MONTH

I find it interesting that Judaism, Messianic’s, Ephramite’s, Nasarene’s and sacred namers for the most part use the lesser light of the night to rule their days, months and years. Doesn’t Islam, Wickans, Pagans, satanist and other cults do this?
Let’s look at this.

In the Strongs concordance from the Hebrew it translates chodesh # 2320 as months with the exception of when it is used for new moon only 8 out of about 250 times, and only in connection to the phrase “new moon”. Other than those 8 times, it is never used in equation with the luminary called the “moon”, just in reference to the measurement of time. New moon could easily be a mis-translation.

Strongs translates Yareach # 3391-4 as moon. These are associated with luminaries and the heavens. There are few times this word for moon is translated “month”. Usually in connection with pagan month names possibly in reference to pagan names brought up from Egypt and in exile in Babylon.

Other than the already mentioned minor exceptions moon/yareach and, month/chodesh are not interchangeable. New moons [2320] should be translated new months because it refers to times, not luminaries, where it is always translated months.

There goes the verses supporting a moon month from the scriptures.

Think about the moon as an anti-type. In size its about the same as the sun to the naked eye, but infinitely smaller. It possesses no light of itself. It is called the lesser light in importance but it determines the days months and years? Mmh! What does the sun do?

The only feast celebrated by night is the Passover. Which pictures coming out of darkness into the light.

My research has led me to Enoch’s calendar or also known as the Essene calendar, which is more stable then the Gregorian calendar.

The point is this. God gave a miraculous clock in the sky and it’s not the moon. To the one who sets us free, why would he bind us to laborious task of following the moon?

More important is the admonition by Paul from Galatians 4.9-11

But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? 10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have labored for you in vain.

PRIVATE: 2. HOLY SPIRIT IS FEMALE. GREEK GENDER AUTOU MEANS SELF NOT HE OR HIM

The following information was copied from the link below.  I have found that the translators from Greek to English chose to interpret the Holy Spirit as “He” and “Him”. Not only did they select to make the Spirit male, they chose to capitalize all references that one.

 

The point is this. There is more indications that the Holy Spirit is feminine. God in the beginning chose to reveal Himself in male and female. Gen 1.27 So God created man in His image. In the image of God He created him male and female. The purpose was to reveal Himself through Adam and Eve the parents of the first creation who were contrasts of the Bride and Bridegroom of the new creation, being the Word of God and the Breath, or Spirit of God. Those of the new creation are born of the Word and Spirit, both being equally and fully God. Please read the 1st article on this topic for a fuller understanding before you proceed.

Http://www.threemacs.org/library/trinity/docs/SESS67AD.pdf

NOTE: STRONGS NUMBER 846 IS THE WORD “AUTO” AND IS GENDER NEUTRAL. IT IS CORRECTLY TRANSLATED “SELF” OR “THAT ONE” NOT “He” OR Him”.
Session 6-7 Addendum 1
Personal Pronouns and the Holy Spirit
John 14:17  (Actual Greek w/ Strong’s Numbers)
            tó     Pneúma  teés aleethe ías   hó      ho    kósmos   ou  dúnatai    labein
9999      3588       4151       3588       225         3739     3588      2889      3756   1410           2983
{Even}  the       Spirit        of       truth;     whom     the     world        cannot            receive
  hóti      ou     theoorei  autó    oudé     ginoóskei           Hume ís ginoóskete   autó
   3754     3756         2334       846        3761            1097        9999        5210           1097           846
because    not      it seeth     him    neither      knoweth   {but}        ye           know          him;
hóti     par  humín    ménei       kaí      en     humín    éstai.
3754     3844    5213            3306          2532      1722      5213          2071
 for      with     you    he dwelleth,     and        in       you       shall be. (KJV)
J ohn 14:17 {that is} the Spirit
4151
 of truth, whom the world cannot receive, because it does not behold
Him
846
or know Him, {but} you know Him
846
 because He abides with you, and will be in
you. (NAS)
John 14:17 the Spirit
4151
 of truth. The world cannot accept him, because it neither sees him nor knows
him
846
. But you know him
846
, for he lives with you and will be in you. (NIV)
John 14:17 “the Spirit
4151
 of truth, whom the world cannot receive, because it neither seesHim nor
knows Him; but you know Him
846
, for He dwells with you and will be in you. (NKJ)
John 14:17 even the Spirit
4151
 of truth, whom the world cannot receive, because it neither sees himnor
knows him; you know him
846
, for he dwells with you, and will be in you. (RSV)
John 14:17 He is the Holy Spirit, the Spirit
4151
 who leads into all truth. The world at large cannot
receive him, for it isn’t looking for him
846
 and doesn’t recognize him. But you do, for he
lives with you now and some day shall be in you. (TLB)
John 14:17 (even) the Spirit
4151
 of truth: whom the world cannot receive; for it beholdeth him not,
neither knoweth him
846
: ye know him; for he abideth with you, and shall be in you. (ASV)
4151  pneuma (pnyoo’-mah); from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or
figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or
(superhuman) an angel, demon, or (divine) God, Christ’s spirit, the Holy Spirit:
KJV– ghost, life, spirit (-ual, -ually), mind. Compare 5590. [Strong’s Definition]
4151  pneuma-  [Thayer’s Definition]
1) a movement of air (a gentle blast)
a) used of the wind, hence the wind itself
b) the breath of the nostrils (the mouth)
2) the spirit, that is, the vital principal by which the body is animated
a) the rational spirit, the power by which the human being feels, thinks, decides
b) the soul
3) a spirit, that is, a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing,
desiring, deciding, and acting
a) a life giving spirit
b) a human soul that has left the body
c) a spirit higher than man but lower than God, that is, an angel
1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
2) the spiritual nature of Christ, higher than the highest angels and equal to God, the
divine nature of Christ
4) the Spirit of God
a) God’s power and agency distinguishable in thought from His essence in itself considered:
1) manifest in the course of affairs
2) by its influence upon the souls productive in the theocratic body (the church) of all
the higher spiritual gifts and blessings
3) the third person of the Trinity, the Holy Spirit Session 6-7 Addendum 2
5) the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection,
emotion, desire, etc.
846  autos- [Thayer’s Definition]
1) himself, herself, themselves, itself
2) he, she, it
3) the same (Wigram’s frequency count is 4,913 not 5,117).
846  autos (ow-tos’);  from the particle au [perhaps akin to the base of 109 through the idea of a baffling
wind] (backward); the reflexive pronounself, used (alone or in the comparative 1438) of the third person and
(with the proper personal pronoun) of the other persons:
KJV– her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thyself, [your-] selves,
she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man),
those, together, very, which. Compare 848.  [Strong’s Definition]
HE
Note: This pronoun is generally part of the translation of a verb. Frequently it translates the article before
nouns, adjectives, numerals, adverbs, prepositional phrases and the participial form of verbs. Apart from
these it translates one of the following:
1. autos ^846^, “he himself and no other,” emphatic, e. g., <Matt. 1:21>, where the RV brings out the
emphasis by the rendering “it is He”; <3:11> (last clause), where the repeated “He” brings out the emphasis;
in some cases it can be marked only by a circumlocution which would not constitute a translation, e. g.,
<8:24>; this use is very frequent, especially in the Gospels, the epistles of John and the Apocalypse; see
also, e. g., <Eph. 2:14; 4:11; 5:23,27>. See SAME, SELF, THIS, VERY.
(from Vine’s Expository Dictionary of Biblical Words, Copyright (C) 1985, Thomas Nelson Publishers)
Pronouns have many different uses in Greek.  One of the most common pronouns is autos. Its
ordinary use is to “stand in” for a noun to avoid repitition.  “James loved Mary, but Mary
couldn’t stand James” reduces to “James loved Mary, but she couldn’t stand him”.
In English:  (the third person personal pronoun is used like this)
Masculine  Feminine Neuter
Subjective: he   he it
Possessive: his her its
Objective: him her it
The only significant difference between the third person pronouns and the first and second is that
the third person singular pronouns HAVE GENDER.  The GENDER and NUMBER of
pronouns are determined by the GENDER and NUMBER of the antecedent, and their case is
determined by their function in the sentence.
In Greek:
Masc Fem Neut     Translation
Nominative: autos aute auto he she it
Gentive: autou autes autou his her its
Dative: auto aute auto to him to her to it
Accusative: auton auten auto him  her itSession 6-7 Addendum 3
We refer to autos in reference in its function as a personal pronoun.  This is because of its
translation in terms of the Holy Spirit as “he” and not “it”.  The words in John 14:17 in reference
to the Holy Spirit is “auto”, what would appear to be the neuter nominative case of the third
personal pronoun.  So, if He is PERSONAL and not IMPERSONAL. or masculine versus
feminine, why would AUTO be used and not AUTOS???
In this use (as a pronoun), the gender of the Greek pronoun (autos in this case) is determined
NOT BY NATURAL GENDER but BY THE GENDER of the ANTECEDENT.  For
example, if the antecedent if “world”, which is kosmos in Greek,  you would use the masculine
form of the pronoun (autos).  However, you would not translate autos as “he” but as “it”.  We
think of the world not as a “he” but as an “it”.  The translation of the of the pronoun is therefore
based on the natural gender of the Greek noun.
Why is the pronoun for the Holy Spirit “it” and not “he” then?  Because pneuma, the Greek
noun in this sentence, which is translated here as “Spirit”, is the ANTECEDENT of the pronoun
“auto”.  The word pneuma is NEUTER in Greek, and therefore, its pronoun SHOULD be
rendered “auto”, the NEUTER third person pronoun in Greek.  However, the English
translation would be rendered based on the NATURAL GENDER of the word being
reference, in this case the Holy Spirit.
How do we then know that the Holy Spirit is masculine, i.e. and therefore PERSONAL. Rom
8:26 is another place where “auto” is used as the pronoun for the Spirit, and this is still because
the antecedant is a NEUTER noun in the Greek:
Rom 8:26 And in the same way the Spirit also helps our weakness; for we do not know
how to pray as we should, but the Spirit
4151
[Pneúma] Himself
846
[auto]
intercedes for {us} with groanings too deep for words; (NAS)
pneuma = neuter, therefore auto = neuter, i.e. “itself” [KJV]
John 14:17 and Rom 8:26 are confusing only because of our inability to express English
perfectly into Greek. However… every other instance of personal pronoun usage in reference to
the Holy Spirit is MASCULINE, i.e. and therefore personal. ONLY BECA– USE IT WAS THE TRANSLATERS CHOICE!
John 16:7  ”But I tell you the truth, it is to your advantage that I go away; for if I do not go
away, the Helper
3875
[parakleetos]shall not come to you; but if I go, I will send
Him1565
[auton] to you. (NAS)
parakleetos = masculine , therefore auton = masculine, i.e. “him”Session 6-7 Addendum 4
John 16:8 “And He
1565
[eikinos], when He comes, will convict
1651
[elengxei] the world
concerning sin, and righteousness, and judgment; (NAS)
parakleetos = masculine , therefore eikinos = masculine, i.e. “he”
elengxei = masculine form of “he will convict”
John 16:13 “But when He
1565
[eikinos], the Spirit of truth, comes, He will guide
3594
[hodeegeesei] you into all the truth; for He will not speak
2980
[laleesei] on His
own initiative (of Himself
1438
[heautou]), but whatever He hears
191
[akousei],
He will speak
2980
[laleesei]; and He will disclose
312
[anangelei] to you what is
to come. (NAS)
hodeegeesei, laleesei, akousei, anangelei = masculine conjugations that
combine “him” with the verb
heautou = masculine, “Himself”
Acts 13:2 And while they were ministering to the Lord and fasting, the Holy Spirit said,
“Set apart for Me
3427
 Barnabas and Saul for the work to which I have called
them.” (NAS)
3427  moi (moy):  KJV– I, me, mine, my. = 1st Person
John 14:26 “But the Helper
3875
[parakleetos],the Holy Spirit
4151
[Pneúma], whom the
Father will send in My name, He
1565
[eikinos]
will teach you all things, and
bring to your remembrance all that I said to you.” (NAS)
parakleetos = masculine , therefore eikinos = masculine, i.e. “he”
John 15:26   “When the Helper
3875
[parakleetos] comes, whom I will send to you from the
Father, {that is} the Spirit
4151
[Pneúma] of truth, who proceeds from the
Father, He
1565
[eikinos]

The Pre-existent Feminine of God in Scripture

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Proverbs 8

From the Holy MT Sinai, to The Holy Sandals

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FROM THE HOLY MOUNT TO THE HOLY SANDELS

Holy is a funny word. Sometimes we think it means to be pious or self righteous, a state of being perfect or clean or religious. All those things may add definition to what holy means, but the truth is, simply put, holy means other dimensional, not of this planet, unlike what we can comprehend naturally.

Every time the Mosaic priest and those who did the temple services, washed themselves and put on clean turbines and white linens, they were not making themselves holy but making the point that what they were doing was acting out the unseen realities in heaven, if you could see with the eyes in your head, but you have to see with the spirit.
Moses went up to the mountain to the burning bush and was told “take your sandals off, where you are standing is holy ground”. If you think about it that is an oxymoron itself. “Holy ground”. But he was instructed to take off the sandals, later told to make things according to the pattern seen on that “holy ground”.  The Lord was showing him things from His dimension, the holy one, the place of the before time. The one eye cannot see or ear hear, but they are made known by the patterns shown at the mount. The things seen on the holy mount starting with the burning bush were invisible, eternal realities broken down for our understanding. God broken down into smaller concepts for human consumption. So then the eternal image as seen on the mount, was portrayed by them through the feasts, the rituals, the tabernacle and such for, them to understand the invisible.
But with Christ we have a new way, a living way that replaced those images. The image that now portrays the invisible is Christ. No longer take your sandals off, but keep your hands off His sandals. Like John the baptist said “whose sandals I am not worthy to loose”. All the pictures,patterns and parables of the old from the mount and even the city of Jerusalem had now been expired and found not on a mount or in a city but in the person of Jesus Christ. As the Father said “this is my beloved Son in whom I am well pleased”. Christ then correctly declares the Father, for “In Him” are all His invisible attributes and “In Him” dwells the fullness of the Godhead. From Hebrews 1.1 God who in times past spoke to the fathers by the prophets and in fragments in the last of these days has spoken by the Son. His Son being found in  a human body was the final revelation from God.
From 2 Corinthians 5.17 We knew Christ in the flesh but from now on we don’t look at Him like that anymore. What the old images could not do in that man did not assimilate into the spirit.
This is the purpose of all revelation is for us to assimilate Him, His Kingdom at hand. That is what the new testament phrase of “put Him on” means. To assimilate, to become Him. As He is so are we, as John said.
Here is the scary part. The teaching in Romans 1 it says the gospel is to the Jew first. It says they knew God in all His invisible attributes, eternal power and  Godhead. This they knew from the patterns. But their hearts were darkened and they changed the Glory of the invisible God into an image of corruptible man. This was their first digression and if you study the passage, it is those whom “the wrath of God is revealed from heaven against those who suppress the truth.
My question then is this. Why in the world is it commonly taught that king Jesus will come onto the human stage and set up a kingdom of this world and rule it as a man? This is the same digression as the Jews who provoked the wrath of God. As Christ said “not one stone shall be left upon another”. You see all power from heaven and earth was already given to Him.
This was the lesson of king Saul. The Israelite’s rejected the invisible God from being their king and wanted a man. And what did God give them? Read 1st Samuel 8. Saul was a curse.
You see time and matter are given to us to learn how to assimilate the ever ready always present “kingdom of God”. God is not waiting for another day for King Jesus to do another work. On the cross He said “it is finished” He is waiting for us to wake up! He has delivered us from the power of darkness and translated us into the Kingdom of His Son. He has given to us everything that pertains to life and Godliness through the knowledge of Him who calls us to glory and virtue, that through these precious promises we are now partakers of the divine nature having escaped the corruption that is in the world through lust’s. Need I say more? This is all in the scriptures. God made Him who knew no sin to become sin for us so that we could become Him.
I will end with this thought. Adam was created a man from the earth. He had a relationship with God and severed it with un-faith. Christ restored that so that now we can have what Adam lost. A relationship with the Father right now in our vessels made from clay. If God were to wipe out the earth so that you could get on with knowing Him, He would have to create the same earthly environment with all it’s tests and trials for you to grow in a knowledge of Him. As Christ prayed in John 17, Father I pray that you do not take them out of the world but that you keep them from the evil one.
Today is the day!!!

The Bride and Groom and John the Baptist

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BRIDE AND GROOM

 


The Bridegroom Has the Bride

John the baptist’s disciples were asking him about Christ and he made the most peculiar statement.
Jn2.29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.
John was describing to his disciples God’s purpose and mission for him in this life, to baptize Christ. As our Heavenly Father told John “upon whom you see the Spirit descending on and remaining on Him, this is He who baptizes with the Holy Spirit”. So ‘”the friend rejoices because he hears the Bridegrooms voice. John’s purpose is accomplished.
John calls Christ the Bridegroom , and the Holy spirit the bride, “He who has the Bride”.. John witnessed the union as he baptized Christ, “therefore this joy of mine is fulfilled”. Mission accomplished.
Bridegroom is a word for a newly married man, or he would be called a “fiance”. Hence He has the Bride”.(past tense) The union is actuated.
The mystery of this baptism/union is this, In the beginning God created the heavens and the earth by His word. God spoke and the word came out of His mouth. The spirit also came out and “brooded over the face of the waters”. As with us when we speak, it is word and breath. So in the beginning the word and breath of God, being His very image, split. And He chose to give us an understanding of this split in two parts, male and female. Gen 1.27. “in the image of God he created him male and female”. Christ is the male image, the Holy Spirit is the female. It is the union of male and female that is called a Marriage.
So in the beginning of creation the Adam/atom was split, and. As for the new creation being the union of Christ and the Spirit. And with us when this union of the word and spirit takes place in us we too are of this union, being a new creation, defined as being “born from above” taking on the attributes of our parents which are the very Word and Spirit of God. We become Christ like and we become like the Bride.
I John says
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your[a] joy may be full.